Biblical Living Unlocked

Logo - Biblical living unlocked
  • Home
  • Categories
    • Biblical Parenting
    • Parenting Tips
    • Family Fellowship
    • Bible Teaching
    • Apologetics
    • Community Stories
    • Youth Focus
    • International
    • Walton Evangelical Church
    • Salt Church Mar Menor
    • Salt Church Los Montesinos
    • John Piper
    • News & Offers
  • Ken on Facebook
4 Minutes Read

They Are Trying to Shame Us out of Good Theology by Misrepresenting Penal Substitution

Why Did Jesus Die? Understanding the Cross and God’s Love

Introduction

The Bible teaches that Jesus died for our sins. But some people today are mocking or misunderstanding what that means. Pastor Mike Winger explains why Jesus died on the cross, what it really shows us about God, and why some popular ideas about it are wrong. Let’s take a closer look at what the Bible says and why it matters.

What Is Penal Substitution?

Jesus Took Our Place

The word “penal” comes from the idea of punishment. “Substitution” means someone taking someone else’s place. So “penal substitution” means Jesus was punished in our place. He took the punishment we deserve for our sin.

Romans 5:8 says,

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

This doesn’t mean God was angry and needed to hurt someone. It means Jesus willingly took our punishment so that we could be forgiven and become friends with God.

Common Misunderstandings

Is God Violent and Angry?

Some people wrongly say that penal substitution teaches that God is mean or bloodthirsty. They say things like, “Would a loving God really kill his own son?”

But this is not what Christians believe. The Bible shows that:

• Jesus chose to die. He wasn’t forced. (John 10:18)

• Jesus is God the Son. He and the Father are one. (John 10:30)

• God is both just and loving. (Romans 3:26)

So the cross is not about God losing his temper. It’s about his perfect justice and love meeting in one amazing act.

Is It Like Pagan Sacrifices?

No, It’s Completely Different

Some critics say that penal substitution is like ancient pagan sacrifices, where people killed animals or even humans to make angry gods happy.

But the Bible teaches the opposite:

1. Jesus is our true representative – He stood in for all of us. (Romans 5:19)

2. It’s about justice, not cruelty – God must deal with sin fairly. (Deuteronomy 32:4)

3. Jesus bore our sin willingly – He gave himself. (Galatians 2:20)

4. God gave the sacrifice – God provided what we could never offer. (John 3:16)

So the cross is not a copy of pagan ideas. It’s the complete answer to sin that only God could give.

Did God Pour Out His Wrath on Jesus?

Understanding God’s Holy Anger

The Bible speaks about God’s “wrath” – this means his holy anger against sin. It’s not a selfish rage but a right response to evil.

Romans 5:9 says,

“Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!”

Jesus suffered the punishment we deserve. That’s why we can now be saved from God’s wrath and welcomed as his children.

Jesus Reveals God’s Love and Justice

Not One or the Other – Both Together

Some say the cross only shows God’s love, not his justice. Others think it’s only about punishment. But the Bible teaches both.

At the cross:

• God shows his love by sending his Son. (John 3:16)

• God shows his justice by punishing sin. (Isaiah 53:5)

Jesus didn’t save us from a bad, angry God. He is God, and he came to save us from sin and its consequences.

Is the Father Against the Son?

No – They Are United

Some critics say penal substitution divides the Trinity – like the Father punishing the Son while the Son tries to protect us.

But Jesus said: “Anyone who has seen me has seen the Father.” (John 14:9)

The Father, Son, and Holy Spirit work together in perfect unity. The Father sends the Son. The Son obeys willingly. The Spirit helps us believe and understand. (Romans 8:11)

Why Couldn’t God Just Forgive Us?

God Is Just and Loving

Some ask, “Why didn’t God just forgive us without Jesus dying?”

The answer is: Because God is just. He can’t pretend sin doesn’t matter. But because God is love, he made a way to forgive us—by taking the punishment himself.

Romans 3:26 says, “He did this to demonstrate his righteousness… so as to be just and the one who justifies those who have faith in Jesus.”

The Parable of the Prodigal Son

Doesn’t That Show Forgiveness Without Punishment?

Some people use Jesus’ parable of the prodigal son (Luke 15:11–32) to say that God doesn’t need to punish sin to forgive us.

But that story isn’t about the whole message of the cross. It shows that God is eager to welcome us when we return. But Jesus still had to make that return possible through his death.

God’s Wrath and God’s Love Are Not Opposites

They Go Together at the Cross

Critics often ask, “Is God loving or punishing?” But that’s a false choice. God is both loving and just. That’s why the cross is so powerful.

1 Thessalonians 1:10 says, “Jesus, who rescues us from the coming wrath.”

Jesus saves us from the judgment we deserve, by taking it himself. That is perfect love.

Conclusion

The cross of Jesus is not a picture of cruelty—it’s a picture of God’s amazing love and justice. Jesus wasn’t a helpless victim. He chose to die for us. God didn’t hurt an innocent stranger. He gave himself to save us.

Let’s not be ashamed of the cross, even when people mock it. The Bible tells us clearly:

“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18)

Jesus died so that we could live. That’s the heart of the gospel.

Key Bible References

• Romans 5:8–9

• John 3:16

• Isaiah 53:5

• Romans 3:26

• Galatians 2:20

• 1 Thessalonians 1:10

• 1 Corinthians 1:18

• John 10:18

• John 14:9

• Luke 15:11–32


Apologetics

42 Views

0 Comments

Write A Comment

*
*
Please complete the captcha to submit your comment.
Related Posts All Posts
10.19.2026

Exploring Selective Courage: Why It Matters for Faith and Community

Update Have We Lost Our Moral Compass? The question posed in the video Do We Have Selective Courage? challenges us to reflect deeply on the nature of our convictions and the realities of the world around us. In our increasingly polarized society, courage often seems selective, with individuals often willing to stand up for certain issues while ignoring others that need equal attention. This selective outrage raises important questions about our values and the principles we supposedly stand for.The video Do We Have Selective Courage? offers a challenging perspective on our moral responsibilities, prompting a deeper dive into how we can navigate selective courage. Understanding the Roots of Selective Courage Selective courage can be traced back to various social, cultural, and even personal contexts. It occurs when individuals or groups choose to advocate for or against causes based on personal bias, fear of backlash, or societal pressures. For instance, many might fear social alienation if they voice support for an unpopular viewpoint, while they feel emboldened to protest against widely accepted injustices. Understanding this phenomenon is crucial, especially for youth and college students who may find themselves navigating challenging conversations on campuses across the nation. The Risks of Silence in Today's World In a time when moral issues demand our voice, silence can speak volumes. As societal issues press on, the decision to remain silent can contribute to a culture of complacency. By not speaking out—whether it's against injustice, discrimination, or any ethical dilemma—we unintentionally endorse the status quo. For parents and educators, fostering open dialogue about these topics is essential in cultivating critical thinking skills in young people; teaching them the importance of moral action is imperative. Bridging the Divide: A Call to Action To transform selective courage into a collective moral stand, we must first engage in dialogue with those who hold different beliefs. It can be daunting to face opposition, but it's through this interaction that we can refine our viewpoints. Church leaders and ministry workers have an important role to play, as they can provide guidance and frameworks within which believers can express their values while inviting honest discussions with skeptics and seekers alike. The Power of Authentic Community Building authentic communities can help foster an environment where courage flourishes. Communities that embrace diversity and engage in honest discussions about faith and morality encourage individuals to step outside their comfort zones. Here, in spaces like the Salt Church or Walton Evangelical Church, members can support each other as they explore their convictions and practice the courage of their beliefs. Community empowerment helps individuals recognize the strength that lies in unity. Stepping Beyond Fear: Practical Insights for Personal Growth Developing ‘non-selective courage’ involves acknowledging your own biases while learning to stand for truth across various contexts. A practical first step is to identify issues that are currently relevant within your circles. Engage with them ethically and thoughtfully, and encourage others to do the same. Leading discussions in youth groups or community forums can make a significant impact, as these gatherings often inspire action not only for local issues but also for broader injustices. Reflection and Action: What’s Your Next Step? As you consider these insights about selective courage, ask yourself: what can you do to embody a more inclusive bravery? Whether it’s defending a belief, uplifting marginalized voices, or simply listening to learn, take intentional steps each day towards engaging in moral courage. Drawing from biblical teachings can inspire actions that align with both personal values and societal responsibilities. Ultimately, the journey towards overcoming selective courage requires intentionality, reflection, and a willingness to engage with others who may challenge or affirm our beliefs. The video Do We Have Selective Courage? ignites crucial conversations about our responsibilities as individuals within a community. For further exploration of practical courage in faith, consider taking part in church discussions, community service, or educational platforms that encourage a broader understanding of these critical issues. Your voice matters; use it to be a change-maker!

10.19.2026

What's Next for Apologetics Canada? Inside Tim Barnett's Vision

Update Redefining Apologetics: A New Era for Apologetics Canada The recent transitions at Apologetics Canada signify more than just the addition of Tim Barnett; they mark a pivotal moment in Canadian apologetics. Barnett, known for his engaging style and depth of knowledge, steps in at a time when the need for effective apologetics has never been greater. In a world increasingly polarized by opinions and beliefs, Barnett's mission—to strengthen and equip believers across Canada—resonates deeply.In 'What's Next for @RedPenLogic? Welcoming Tim Barnett,' the discussion dives into Barnett's journey and the future of apologetics in Canada, exploring key insights that sparked deeper analysis on our end. Who is Tim Barnett? Tim Barnett's journey to Apologetics Canada has roots that trace back to his early career as a teacher. Initially drawn to teaching physics and math, Barnett's life transformed through dialogues related to faith and science during his university years. This exposure not only tested his beliefs but ignited a passion for apologetics, a passion he pursued wholeheartedly. His trajectory through institutions like Stand to Reason helped him hone his expertise, but it is his commitment to engaging in respectful and constructive conversations about faith that sets him apart in the apologetics landscape. What Does This Transition Mean for Apologetics? The departure from Stand to Reason, while challenging, is paved with opportunities. Barnett's vision aligns with Apologetics Canada’s goal of fostering a community that values deep engagement with both believers and skeptics. The invitation for Barnett to join the team is not just a welcome for a new voice, but the infusion of a vigorous approach that emphasizes relationships over mere argumentation. A Growing Need for Effective Apologetics As society grapples with cultural, ethical, and moral challenges, the need for effective apologetics is particularly pertinent today. The increasing trend of deconstruction—the re-evaluation or abandonment of faith—demands seasoned leaders who can responsibly navigate doubts and questions. Barnett’s commitment to engaging skeptics and seekers is a reminder that apologetics is not merely about defending the faith but also about compassionately understanding the questions and concerns of others. The Values Driving Barnett and Apologetics Canada Family is a core value resonating throughout the discussions of transitions at Apologetics Canada. Barnett emphasized the importance of prioritizing family alongside ministry work. It’s a refreshing reminder that amid the pressures of public speaking and operational demands, the home remains the primary mission field. This commitment to family aligns with Apologetics Canada’s mission to support churches and communities, empowering them to address real-world issues together. Collaborative Growth: The Community Connection Engaging with local churches and communities can catalyze personal and spiritual growth. The mission of Apologetics Canada is to provide resources that support local churches—not merely to speak at events but to integrate deeply into community life. Barnett’s enthusiasm echoes this philosophy, illustrating a collaborative effort toward fostering faith within local contexts. Looking Ahead: The Future of Apologetics Canada With Barnett at the helm, expectations are high for innovative programs, events, and resources aimed at fostering fruitful discussions in Canada and beyond. Anticipation grows around upcoming projects, including the evolution of “Red Pen Logic”—a platform Barnett created to promote logical reasoning and thoughtful engagement with challenging topics. His work in this area highlights the need for critical thinking and could offer the refreshing voice required in contemporary conversations surrounding faith. In conclusion, the transition of Tim Barnett to Apologetics Canada symbolizes a broader vision for a more connected, engaged, and compassionate approach to apologetics. As believers navigate their own faith journeys, having leaders who are dedicated not just to answering questions but fostering relationships will undoubtedly strengthen and enrich the community.

10.19.2026

Exploring Why Televising Executions Contradicts Biblical Teachings

Update Understanding the Death Penalty Through a Biblical Lens The death penalty has sparked heated debates across various circles, and with recent discussions about televising executions, it challenges us to think deeply about justice and community values. Recently, a prominent discussion arose regarding whether televised executions serve a purpose in modern justice systems, contrasting this with more traditional views grounded in scripture. As individuals reflect on this serious matter, it is essential to consider how aligning our hearts and minds with biblical principles can shape our understanding of justice and ethical responsibility.In 'I'm Not Weak for Saying Televising the Execution is Unbiblical: Here's my case', the discussion dives into the ethics of televised executions, exploring key insights that sparked deeper analysis on our end. Televising Executions: A Modern Dilemma Historically, public executions served to affirm community standards and values, yet the concept of broadcasting these acts poses new ethical questions. Televising an execution could lead to sensationalism and desensitization, ultimately stripping the act of its gravitas. The digital age amplifies any visuals, turning solemn moments into viral content that could promote a lack of respect for human life and justice. Highlighting this conflict underscores a broader societal concern about how the consumption of violent media can dull our sensitivities, calling us to reflect on the moral implications of such exposure. The conversation touches on the interplay of visibility, memory, and the potential for glorifying violence, especially in today's media environment, where shocking content can garner views rather than provoke thoughtful discussions. Biblical Perspectives on Execution From a biblical standpoint, the scripture provides insight into this topic, especially in Deuteronomy 21, which discusses the handling of capital punishment. The passage emphasizes the importance of the community's involvement in executing justice, indicating that such acts should serve a purpose broader than mere punishment—they should reflect moral and ethical standards upheld by the community. This biblical framework argues for public executions where local communities witness the act, thereby affirming their stance against evil. It is worth noting that God's prescription for justice in Deuteronomy also serves to forge a healthier societal fabric, establishing a reference point for communal righteousness. Difference Between Public and Televised Executions As highlighted in discussions surrounding this topic, public executions traditionally involved local witnesses who could physically attend the act, but details were not disseminated broadly through technology. The distinction between public execution as stated in biblical texts and modern-day televised executions raises an important point: the latter can result in a loss of the sacredness that the act deserves. God’s standards in scripture suggest that justice should not be a spectacle, viewable by millions from the comfort of their homes. Public accountability and collective community remembrance of justice can occur without the need for cameras, thus preserving the dignity of the act and those involved. Examples from History and Their Consequences Historically, communities took measures to ensure that executions were not glorified. The illustration of hanging a body to demonstrate justice was about accountability, not spectacle. In some cases, like in the Roman Empire, leaving bodies on display was intended to remind others of the fate facing wrongdoers. However, this practice was seen as excessive and disrespectful, leading to desensitization to the grave seriousness of capital punishment. This conflict between honoring justice and maintaining dignity is crucial when discussing the implications of public executions versus televised ones. Community involvement was about reinforcing societal norms rather than enabling a morbid curiosity that television can easily exploit. Potential Risks of Televising Executions Broadcasting executions opens the door to several risks. There is a danger that it could engender mockery and desensitization to violence, turning a serious matter into entertainment. Furthermore, the potential for memes and edited footage to circulate online can trivialize the lives lost, undermining the intended moral lessons. The argument posits that viewing executions this way could motivate further acts of violence, wherein individuals might seek notoriety through heinous acts, aware they may eventually find themselves at the center of a televised spectacle. This societal context pushes us to consider how accountability for justice can be maintained without inviting tragedy into the arena of public entertainment. The Call for Moral Responsibility As the conversation about televising executions continues, there’s a collective responsibility to engage with the moral implications of such a decision, examined critically through scriptural lessons. Understanding that the purpose of the death penalty extends beyond punishment to include communal purity and fear of God can shape how societies approach justice today. Moreover, acknowledging the impact of technology in our lives beckons us to be vigilant about how we consume content, advocating for a form of justice that honors human dignity and reflects God’s desire for righteousness among His people. Conclusion: Reflecting on Community Standards and Biblical Wisdom In light of these considerations, it becomes evident that our approach to justice—be it through public executions or the potential for televising them—requires careful ethical reflection. Televising executions, while seemingly transparent, may misalign with the moral framework the Bible provides regarding human dignity and community integrity. Thus, the challenge remains: how can we honor God’s call for justice while maintaining respect for life and community values? The solution lies in navigating these complex conversations with a commitment to biblical principles that honor both the sanctity of life and the seriousness of justice. As we continue to reflect upon the implications of televised executions and the necessity for communal justice, it's important to encourage dialogue rooted in scripture and clear thinking. Understanding how to communicate about these topics effectively can facilitate conversations that not only inform but also transform our views on justice into ones that align with the heart of God. We invite you to join this ongoing conversation, delving deeper into biblical teachings concerning justice and the vital connections to our modern societal practices.

Biblical Living Unlocked

Biblical Living Unlocked (BLU) publishes resources to help guide Christian parents and young adults in building a biblical faith-based world-view and lifestyle.

COMPANY

  • Privacy Policy
  • Terms of Service
  • Advertise
  • Contact Us
  • Menu 5
  • Menu 6

BiblicalLivingUnlocked.com

bible@dylbo.com

Chesterfield, Derbyshire, UK

ABOUT US

Biblical Living Unlocked is a media channel of DYLBO digital media featuring bible teaching, apologetics, articles and videos to provide educational resources and spiritual guidance for families seeking to strengthen their Christian foundation.

© 2026 DYLBO digital media All Rights Reserved. 4 Cutthorpe Grange, Chesterfield, England S41 9SD . Contact Us . Terms of Service . Privacy Policy

{"company":"DYLBO digital media","address":"4 Cutthorpe Grange","city":"Chesterfield","state":"England","zip":"S41 9SD","email":"support@dylbo.com","tos":"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","privacy":"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"}

Terms of Service

Privacy Policy

Core Modal Title

Sorry, no results found

You Might Find These Articles Interesting

T
Please Check Your Email
We Will Be Following Up Shortly
*
*
*