Cling, or Kiss and Walk Away? Insights from Ruth 1:6-22

Clinging to Covenant Love in Suffering

In this sermon on Ruth 1:6–22, we return to the opening crisis of Ruth: a family living in a broken world where life is not as it should be. Set in the dark days of the judges - marked by spiritual drift and instability - Naomi’s family had fled famine in Bethlehem to Moab. Elimelech’s decision to go there proved disastrous: he died, and later his two sons died, leaving Naomi, Ruth, and Orpah as three vulnerable widows in a foreign land.

In 11th January 2026 am sermon - Ruth 1: 6- 22 - the book of Ruth begins in famine and grief, but it does not end there. Even through ordinary decisions and imperfect motives, God is working out a bigger plan - often unseen in the moment - yet real, purposeful, and ultimately full of hope in Jesus.

Yet in verse 6 a note of hope breaks in: Naomi hears that the Lord has come to the aid of his people by providing food, and she begins the journey back to Bethlehem. The sermon highlights how pain and hunger make choices heavier - when we are hurting, we struggle to see clearly. Naomi is grieving deeply, and that grief shapes how she thinks and speaks.

Naomi’s return: raw faith and honest bitterness

On the road, Naomi urges her daughters-in-law to go back. Her reasoning sounds practical: she cannot provide husbands or security; their future with her looks uncertain; and she fears the danger that foreign women may face in Judah. But underneath it, Naomi’s heart is exposed: she believes “the Lord’s hand has turned against me.” She is bitter, emptied, and overwhelmed.

And yet - even in the darkness - the Lord’s name remains on her lips. Naomi still speaks of God’s sovereignty and blessing, even while she cannot understand her suffering. The sermon stresses that God does not “zap” Naomi for her honesty. Instead, God is patiently at work, even through painful circumstances, drawing her back - a “return” that echoes the Bible’s call to repentance and restoration. The message invites believers to bring their grief and bitterness to God honestly, trusting that if we belong to Christ, our pain does not cancel our relationship with him.

Orpah’s choice: turning back when the cost is real

Orpah weeps sincerely and shows real affection, but she ultimately kisses Naomi goodbye and returns to her people and her gods. The sermon uses Orpah as a sobering picture of how many respond to Jesus: moved emotionally by him, yet walking away when the cost of following becomes clear. Like the rich young ruler, some feel the pull of Christ, but choose what is familiar and “safer” instead of trusting him.

Ruth’s choice: covenant clinging and a new identity

Ruth, however, clings to Naomi. Her famous words - “Where you go I will go… your people will be my people, and your God my God” - are not sentimental romance. The sermon presents them as covenant language: a committed decision to love when there is nothing to gain. Naomi has already said she can offer Ruth no reward, yet Ruth binds her life, future, and even burial to Naomi’s.

This also marks a change of identity. Ruth is no longer defining herself by Moab, comfort, and familiarity. She is choosing the God of Israel. The sermon draws a direct line to discipleship: following Christ often means leaving what is familiar, and trusting that lesser “gods” (approval, money, comfort, relationships, security) cannot ultimately satisfy or save.

Arrival in Bethlehem: emptiness, yet the beginning of hope

When Naomi and Ruth arrive in Bethlehem, the town is stirred. Naomi insists, “Don’t call me Pleasant… call me Bitter,” because she believes God has brought her back empty. Grief has made her almost unrecognisable. But the sermon closes the chapter’s final detail with significance: they arrive at the beginning of the barley harvest - a quiet sign that God is already providing, even when Naomi cannot see it.

Christ at the centre: the greater covenant faithfulness

The sermon repeatedly points beyond Ruth to Christ. Ruth’s clinging love reflects something greater: Jesus leaves his true home, enters our world, binds himself to his people, and goes to the cross. Because he was forsaken for our sin, those who trust him can be honest with God in suffering without fear of being cast off. In Christ, God’s promise stands: “I will never leave you nor forsake you.”

Final call: cling to Christ

The sermon ends by pressing a personal question: What will you do with your pain? Will you isolate yourself in bitterness, or will you cling to Christ - trusting his covenant love will not run out? And if you are not yet a Christian, the warning is plain: returning to other gods will not work. Christ is the way, the truth, and the life, and he welcomes those with hard questions to come and seek him.